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The Canon of Supreme Mystery: A Translation with Commentary of the T'ai hsuan ching
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This publication has been supported by a grant from the National Endowment for the Humanities, an independent federal agency.This is a translation, with a commentary and a long contextualizing Introduction, of the only major work of Han (206 B.C. to 220 A.D.) philosophy that is still available in complete form. It is the first translation of the work into a European language and provides unique access to this formative period in Chinese History. Because Yang Hsiung's interpretations drew upon a variety of pre-Han sources and then dominated Confucian learning until the Twelfth century, this text is also a valuable resource on early Chinese history, philosophy, and culture beyond the Han period.
The T'ai hsuan is also one of the world's great philosophic poems comparable in scale and grandeur to Lucretius' De rerum naturum. Nathan Sivan has written that this is one of the titles on the short list of Chinese books every cultivated person should read.
Han thinkers saw in this text a compelling restatement of Confucian doctrine that addressed the major objections posed by rival schools including Mohism, Taoism, Legalism and Yin-Yang Five Phase Theory. Since this Han amalgam formed the basis for the state ideology of China from 134 B.C. to 1911, an ideology that in turn provided the intellectual foundations for the Japanese and Korean States, the importance of this book can hardly be overestimated.
- Sales Rank: #5281676 in Books
- Published on: 2010-12-01
- Original language: English
- Number of items: 1
- Dimensions: 8.54" h x 1.76" w x 5.60" l,
- Binding: Paperback
- 702 pages
Language Notes
Text: English (translation)
Original Language: Chinese
Most helpful customer reviews
9 of 13 people found the following review helpful.
On Getting Oracular
By richard hunn
It is always fascinating to see these old texts coming back to light. Nylan deserves much credit for his interesting work on the text. Even so, several misunderstandings seem to accompany the re-emergence of this text. One of the editorial reviews claims that Nylan's text translation (for the Suny series) was the first to appear in a European language. That is incorrect,Derek Walters version('The Alternative I Ching,' 1986) was already available, accompanied by similarly bold claims. Like Walters, Nylan claims special advantages for the 'tri-partite' division of the Tai Hsuan Ching. Walters had argued that the Tai Hsuan Ching accorded a more complete, active role to 'man' - as against the Yi-Ching's allegedly 'fixed' dualistic system.All of this shows a poor grasp of what the Yi Ching (and Tai Hsuan Ching) actually teach.The 'Tso chuan' section of the Yi-Ching stresses that 'Heaven, Earth and Man' are what comprise the Tao. Every trigram (and hexagram) in the Yi Ching reflects this threefold unity ('the 'three powers' or 'san-tsai') - and the Yi-Ching makes this clear on every count. Human 'agency' is therefore vital to the Yi-Ching. It was not a 'new' idea with the Tai Hsuan Ching. The antiquity of this intuition is evident in the formation of the Chinese script, the old Ku-wen forms, giving the character for 'king' or 'kingship' as a representation of the 'san-tsai' or 'three powers' - linked by a vertical stroke, anciently, the kingly-priest in whom the 'san-tsai' were united or focused. It is a basically a 'trigram' - crossed by a vertical line. Like Walters, Nylan makes some rather bold claims for the Tai Hsuan Ching. But trying to place it in 'competition' against the Yi-Ching - is naive. The Tai Hsuan Ching, along with another text called the 'Lien Shan' (Mountains Standing Together' - has been included in the 'Imperial Oracle' of China. Nevertheless, Chinese history and culture tells its own story. The sexagenary cycles and yin-yang system connected with the Yi-Ching have governed everything of relevance - the cosmic calendar, medicine/healing arts/Taoist yoga, feng-shui, the martial arts, military strategy (Sun-tzu's ideas were based on it) against which, the role and influence of the Tai Hsuan Ching or Lien shan, have remained obscure, shadowy and marginal.
7 of 10 people found the following review helpful.
real manifestations in the contemporary era apply
By A Customer
This classic has continually amazed the reviewer with its high incidence of "reality".One can only conclude that this is a reference oracle of the highest order and its time has come in the post-millenium world.It is indeed a reincarnation.It has applications as a daily calendar,intense wisdom to be considered at any time, and a living oracle.The tripartate philosophy supercedes the I Ching in many ways.This is well worth a look for any divinatory scholar.Highly recommended.
0 of 0 people found the following review helpful.
She's like a poker player who won't reveal her hand because she's bluffing.
By Izi
I would have thought with the size of this book there would have been at least some documentation on why she asserts the Jen flux as being the twice broken line but there is none. And yet her rabid followers froth about how superior this work is to the Walters version who offers much more useful information on the math and structure. Watch his Youtube videos to get an idea of how thoroughly pedantic Derek Walters is about the roots of Chinese thinking in metaphysics and you will understand why you NEED the earlier version to really grok the THC. Despite his cautious reasoning Derek Walters book has beauty and poetry. This one reads like a user manual for a toaster or something. Throughout the entire painfully dry and unpoetic translation not a single word to support the TERRIFYING paradigm shifting sentence that claims Jen is represented by a twice broken line. Chinese mathematics is not as simple as 1-2-3 and by leaving out any explanation for this or just admitting she has no idea, she makes her entire book highly suspect to those of us in the know about the reality of the debate on this topic.
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